Tuesday, May 6, 2008

Plant Rights, Screaming Vegetation, and a "Biocentric" Worldview

Several years ago now, I was appearing on a national network interview program and found myself discussing capital punishment with a woman who, during a commercial break, indicated that she had recently seen a combine going through a wheat field. She was horrified. The wheat was being cut down by thousands of stalks a second. She felt grief for the wheat, she revealed.

No one person on the panel knew what to do with that off-hand statement. I think it is safe to say that none of us had ever grieved over the intentional harvesting of vegetation.

Now, ethicist Wesley J. Smith indicates that an ethics panel in Switzerland has decided that "the arbitrary killing of flora is morally wrong." Writing in the current edition of The Weekly Standard, Smith explains that the idea of "plant rights" is now a matter of serious consideration among the Swiss.

The background to the current panel is a constitutional clause adopted years ago in Switzerland that demands Swiss citizens to recognize "the dignity of creation when handling animals, plants and other organisms." Until just recently, no one seems to have expected that this would lead to a plants rights movement.

As Smith explains, the Swiss panel came up with a radical conclusion based in a radical worldview:

A "clear majority" of the panel adopted what it called a "biocentric" moral view, meaning that "living organisms should be considered morally for their own sake because they are alive." Thus, the panel determined that we cannot claim "absolute ownership" over plants and, moreover, that "individual plants have an inherent worth." This means that "we may not use them just as we please, even if the plant community is not in danger, or if our actions do not endanger the species, or if we are not acting arbitrarily."

Smith rightly points to this kind of logic as "a symptom of a cultural disease that has infected Western civilization, causing us to lose the ability to think critically and distinguish serious from frivolous ethical concerns."

The very idea of "plants rights" indicates a loss of cultural sanity. Until now, this cultural confusion has been most evident in the animal rights movement -- a movement that presents some legitimate ethical concerns but pushes its ideology beyond sanity. The failure to distinguish between human beings and the larger animal world is a hallmark of a post-Christian culture. The extension of this ideology to vegetation is a frightening sign of mass delusion.

Wesley Smith gets it just right:

Why is this happening? Our accelerating rejection of the Judeo-Christian world view, which upholds the unique dignity and moral worth of human beings, is driving us crazy. Once we knocked our species off its pedestal, it was only logical that we would come to see fauna and flora as entitled to rights.

So, now Swiss ethicists are working up protocols on "plant dignity" and determining scenarios that might qualify as a violation of "plant rights." The Swiss panel's report, "The Dignity of Living Beings with Regard to Plants," is a wake-up call. The adoption of a "biocentric" worldview is a leap into irrationality. Good arguments can be made for responsible agricultural practices that honor God by demonstrating care for creation. But the ideology of "plant rights" and the suggestion of something like an inherent "right to life" for vegetation is beyond all reason.

The most tragic dimension of all this is that a culture increasingly ready to euthanize the old, infanticize the young, and adamant about a "right" to abort unborn human beings, will now contend for the inherent dignity of plants. Can any culture recover from this?

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Friday, May 2, 2008

United Methodists Maintain Standards

The United Methodist Church voted this week to maintain its official policy that homosexual activity is "incompatible with Christian teaching." The policy of the church also prohibits the recognition or celebration of same-sex relationships.

Meeting for its General Conference in Ft. Worth, Texas, the Methodists voted 517 to 416 to keep the current policy and language in its Book of Discipline. The denomination voted down a proposal to replace the "incompatible with Christian teaching" language with a statement that the church should "refrain from judgment regarding homosexual persons and practices as the Spirit leads us to new insight."

As Religion News Service and Christianity Today reported:

Many Methodists rose to speak in favor of a clear continuation of traditional teachings, especially for the purpose of evangelizing to a world that they said is beset by moral confusion.

"Friends, this is serious business," said the Rev. H. Eddie Fox, director of evangelism for the World Methodist Council. "It is an urgent matter for our church. It matters what we believe and what we practice and we do not meet here in isolation."

A group of 300 delegates protested the decision and blamed it, at least in part, on delegates from Africa. As The Dallas Morning News reported:

"It was a terrible day," said the Rev. Eric Folkerth, pastor of Northaven United Methodist Church in Dallas. . . .

Mr. Folkerth said, "American Methodists are ready for change." But he and others said change was thwarted this time by international delegates, particularly delegates from Africa, whose numbers and influence have grown because the denomination is growing there.

Dogo Jean Yoou, a lay delegate from Ivory Coast, agreed that the African delegates oppose relaxing the UMC's stands on homosexuality. "We are still very conservative on this issue," he said.

The United Methodist Church has been debating issues of human sexuality for four decades. The controversy is hardly unique to that denomination. The liberal churches often identified as "mainline Protestantism" have been torn asunder by these debates, with the Episcopal Church breaking up in some regions and other denominations attempting to avert immediate disaster by avoiding a decision for as long as possible. The sand in that hourglass is running out. As one United Methodist leader commented, a decision to approve homosexuality and same-sex relationships would signal "the death knell for the church."

As some of those pressing for the normalization of homosexuality made clear, they believe that time is on their side. The fact that the most important vote was separated by only 101 votes may indicate that they are right. The next General Conference in 2012 is certain to confront similar efforts.

Nevertheless, the denomination's decision to retain its teaching that homosexuality is "incompatible with Christian teaching" should encourage all those working within other denominations and churches to maintain biblical standards. A narrow victory is still a victory.

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Art depicts the historic sanctuary of First United Methodist Church of Huntington, West Virginia.

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